What Is Sharia Law And Why You Should You Be Scared

The only freedom a muslim will ever know is after death, or when living in a non muslim civilized country. The criminally insane who proselytize islam are continuing the brutal subhuman ignorance of the demon worshipping founder of the cult. The huffingfarting post is a bidet,with writers like Maryam Khan Ansari, packing douche’ water.
Allow me to fill in a few gaps in the ignoramus Maryam Khan Ansari”s obvious lack of education or ability to do simple research: BY ROBERT SPENCER
16 Thirty Shariah Laws That Are Bad For All SocietiesCan Modern Islam Reform Old Islam?
by James M. Arlandson, Ph.D.
This list
of shariah laws is intended to be read by judges, lawyers, legislators, city council members, educators, journalists,government bureaucrats, think tankfellows, TV and radio talk show hosts, and anyone else who occupies the “check points” in society; you initiate the national dialogue and shape the flow of
the conversation in society. You are the decision and policy makers.
As intellectuals, you believe the critics of shariah exaggerate (and maybe some
are guilty of it). They”re just “Islamophobes.” Ignore them. Islam is a
worldwide religion, after all. It deserves respect.
You are also thorough relativists who believe in tolerance for all religions, in all their parts. At first glance, this is a commendable outlook.You like what Thomas Jefferson said, “But it does me no injury for my neighbor
to say there are twenty gods, or no God. It neither picks my pocket nor breaks my legs.”
It is true that beliefs that do not harm us monetarily or physically should be tolerated. Shariah has positive aspects to it — or, rather, they do no damage in those two ways. Therefore, parts of shariah should be tolerated in a
religiously diverse society like America.
The Five Pillars are examples. They are part of shariah —
divine Islamic law, which traces its origins ultimately back to the Quran (or Koran) and Muhammad’s example or life, the sacred traditions, which were eventually written down in the hadith. None of those five rituals and policies picks ourpockets or breaks our legs, if the five are done privately or in the mosque. Unfortunately, however, this list is not about the harmless parts in shariah, but the ones that are incompatible with the modern era.
Even Thomas Jefferson had his limits. He sent the marines to take back captured American merchant sailors and to open up the trade routes that were hampered by the Muslim Barbary pirates in North Africa, who had sold the captives into slavery or demanded ransoms.
Do the elites have any limits? In some cases, a religion does indeed pick our pockets and break our legs.
Each item in the list has one or more back-up articles. Readers should click on them to find out that the thirty points come right out of original Islam and are not invented out of thin air. Each back up also has a section on modern Islam, mentioning Muslims — too few — who advocate reform. And if readers would like to see various
translations of the Quran, they may go to the website quranbrowser.com and type in the references. If readers are in doubt about the meaning of a verse, they may go to the tafsir (commentary) written by Ibn Kathir (d. 1373), one of the most authoritative and highly regarded classical commentators in the Sunni world, at qtafsir.com; or the readers may search through the modern commentary by Sunni Indo-Pakistani religious scholar and politician Sayyid Abul A”la Maududi(d. 1979) at englishtafsir.com.
Political Islam
Punishments
Marital,
Domestic, and Women’s Issues
Conclusion
Political
Islam
1. The mosque and state are not separate.To this day, Islamic nations that
are deeply rooted in shariah, like Iran and Saudi Arabia, do not adequately separate the two realms, giving a lot of power to courts and councils to ensure that legislation does not contradict the Quran (never mind whose interpretation). Most of the laws listed below come from this confusion.
Back-up article:Mosque
and State
2. Jihad may be waged against injustice or an unjust nation, as Islam defines the terms. Classical texts say Islam is justice, and no Islam is injustice. Therefore, a “just war” can be waged against a nation or people who do not
submit to Islam. Yet we are told in the 1990 Cairo Declaration of Human Rights, which is based on shariah, that humane rules must be followed (Article Three)
Does that article offer hope that modern Islam can move past old Islam? Maybe.
However, the Quran, sacred traditions, classical law, and historical Islam contradict or balance out some elements in Article Three.
Would there be a conflict between the old Islam and modern Islam, if war broke out? Many Islamic clerics issue fatwas
(religious rulings) to wage jihad.
Back-up articles: Jihad and Qital and The Early Muslim Community and the Sword.
3. Jihad may be waged to spread Islam and force conversions — a holy war. Waging jihad to spread Islam and force conversions is a perfect description of “holy war.” See Quran 8:39, 9:5, 9:11-12, 9:14, and 9:29; and then see 9:33; 61:9
and 48:28. Yet, we have been told for many years now that holy wars and forced conversions were never done in Islam. That’s a myth imagined by Westerners. However, read those verses and click on the back-up articles:
Back-up
articles: Jihad and Qital,
The Mission of Muhammad and the Sword, and The Early Muslim Community.
4. A captive in jihad may be executed, enslaved, ransomed for money, exchanged for
other prisoners, or released freely. Quran 47:4 and 33:25-27, 4:24 says those things (and the last option — free release — is positive). Yet we are told that in a jihad today everything must
be done humanely and justly. However, the back-up article, this fourth item, and the next four items in this list balance out that claim. Would there be a conflict between old Islam and modern Islam, if war broke out?
Back-up
articles: Jihad and Qital and Slavery
5. A
woman captive of jihad may be forced to have to sex with her captors (now
owners).
Quran 4:24 and
especially the sacred traditions and classical law allow this. The sacred traditions
say that while out on military campaigns under Muhammad’s leadership, jihadists used to practice coitus interruptus with their female captives. Women soldiers fighting terrorists today must be forewarned of the danger.
Back-up
articles: Jihad and Qital and Slavery
6. Property can be destroyed or confiscated during jihad. Quran 59:2 and 59:5 discuss those rules. Sacred traditions and classical law expand on the Quranic verses. Modern Islamic law officially improves on the Quran: see Article Three of the 1990 Cairo Declaration of Human Rights, which is nonetheless based on shariah, but it outlaws wanton destruction of property. Would there be any conflict between old Islam and modern Islam in a war today?
Back-up
articles: Jihad and Qital and The Quran and the Sword
7. Jihad may be waged to collect spoils. Quran 8:1, 8:7, 8:41, and 48:20 show this clearly. Early
Islam followed the old Arab custom of raiding caravans, but as its military grew, the raids were elevated to jihad. The spoils of war were coveted. Which Islam would prevail in a war today — the old one or the modern one?
Back-up
articles: Jihadand Qital and The Quran and the Sword
8. A second-class submission tax, called the jizyah, must be imposed on Jews and Christians (and other religious minorities) living in Islamic countries.
Quran 9:29
offers three options to Jews and Christians: (1) Fight and die; (2) convert to Islam; (3) or keep their religion, but pay a tribute or submission tax, the jizyah, whileliving under Islam. In Islamic history, vanquished Jews and Christians became known as dhimmis. This word appears in Quran 9:8 and 9:10, meaning a “treaty” or “oath,” but it can also mean those who are “condemned” “reviled” or “reproved” (Quran 17:18, 17:22; 68:49). The word “submission” in Quran 9:29 can also be translated as “humiliation,” “utterly humbled,” “contemptible” or “vile.” It can mean “small” as opposed to “great.” Islamic nations today still seek to impose this second-class religion tax. Back-up
articles: Jihad and Qital and The Quran and the Sword
9. Slavery is allowed. It is true that freeing slaves was done in original Islam (Quran 5:89 and 24:33), and the Quran says to be kind to slaves (Quran 4:36), but that is not the entire story. In addition to those verses, Quran 4:24, 23:1-7; 33:52 allow the institution. Muhammad owned slaves, even one who was black (so says a sacred tradition). He was militarily and politically powerful during his later life in Medina, but he never abolished slavery as an institution.
Officially, Islamic nations have outlawed slavery (Article 11, which is still based on shariah). That proves Islam can reform on at least one matter. Can it reform on the other shariah laws? And we are told that “no other nation or religious group in the world treated slaves better than the Muslims did.” The back-up article and next two items in this list contradict that claim. The legacy of slavery still runs deep in Islamic countries even today.
Back-up article: Slavery
10. A male owner may have sex with his slave-women, even prepubescent slave-girls. See Quran 4:24 and 23:1-7; but it is classical law that permits sex with prepubescent slave girls and describes them as such. Some Muslim
religious leaders and others still advocate this practice, taking the slaves as concubines (though sex with prepubescent slave-girls is another matter).
Back-up article: Slavery 11. Slaves may be beaten. That’s what sacred traditions and classical laws say. See Islamic Jihad: A Legacy of Forced Conversion, Imperialism, and Slavery
Back-up article: Slavery
12. Apostasy laws, including imprisonment or execution, may be imposed on anyone who leaves
Islam (an apostate). Normally this is a prescribed punishment, but it is also
political, since it is about freedom of religion. Surprisingly the Quran does not cover punishing apostates down here on earth, though in the afterlife they will be punished. Does this modern Islam can reform old Islam? Quran 4:88-89,
9:73-74, and 9:123, read in that sequence, might deal with earthly punishments. Mainly, however, the sacred traditions and classical law permit harsh treatment for anyone who leaves Islam.
Islamic courts and laws still impose these punishments today, or religious scholars today argue for the law.
Back-up article: Freedom of Religion
13. Blasphemy laws, including imprisonment or execution, may be imposed on critics of Islam
or Muhammad. These verses should be read in historical sequence, for they show that as Islam’s military power increased, the harsh treatment of mockers and critics also intensified, as follows: Quran 3:186, 33:57-61, 9:61-66, 9:73
and 9:123. Sacred traditions, classical laws, and historical Islam are unambiguous about the punishments, recording the people, often their names, who were assassinated for mocking Muhammad and the Quran.
Islamic nations and pockets of Islam in non-Muslim countries still impose these punishments
today.
Back-up article: Free Speech
Punishments
14. Drinkers and gamblers may be flogged. Quran 2:219, 4:43, and 5:90-91, in that sequence, show that
Islam gradually prohibited alcohol. The last passage also prohibits “gaming” of sorts. The sacred traditions and classical law discuss punishing gamblers and alcoholics. One tradition says to execute unrepentant alcoholics who do not stop. But usually drinkers were flogged forty or eighty times, with garments, palm branches, or sandals in early Islam. Islamic countries can impose these punishments today, or religious and legal scholars still argue for it.
Back-up article: Muhammad, the Quran, and Prohibition
15. An injured plaintiff (a private citizen) has the options of forgiving or exacting legal and literal revenge — physical eye for physical eye. Categorized as qisas (like for like), Quran 5:45 is the main verse (and see 2:187-189). Sacred traditions and classical laws spell out which punishments should be inflicted on which offences. Islamic courts, depending on which way the plaintiff directs, today may ask a doctor to surgically remove an eye or disfigure the
face or body in some other way. Currently, qisas can be applied to children in Iran.The whole purpose of courts is to remove the punishment of wrongs and injuries from the plaintiffs who are private citizens; otherwise, blood feuds and personal revenge make punishments uneven — never mind excessive. Back-up article: Law of Retaliation
16. The hand of a male or female thief may be cut off. Quran 5:38 imposes this punishment. The traditions and classical law clarify that the theft has to be a valuable item; or mutilation might not be inflicted during a famine,
But amputation is still done today in Islamic countries and argued for by religious leaders or legal scholars to understand it as if it is still valid. Back-up article: Thieves, Give Muhammad a Hand!
17. A highway robber may be crucified or his alternate hand and foot cut off.
Quran 5:33 permit these punishments. Yes, from that verse other punishments can be inflicted, but the point here is that execution for first-degree murder with aggravated circumstances is one thing, but mutilation and crucifixion is excessive. Some Islamic nations can still impose them today, or religious and legal scholars still argue for understanding the punishments, as if they are still valid. Back-up article: Crucifixion and Mutilation
18.
Homosexuals may be imprisoned, flogged, or executed. Surprisingly, the Quran is not all that clear on this subject, but the traditions and classical laws are. Islamic nations to this day still impose those punishments, and
religious leaders still argue for harsh punishments. Back-up article: Homosexuality
19.
Fornicators may be flogged. Quran 24:2 says this. The hadith and classical laws can impose additional penalties like exile of the male for a year. Modern Islamic nations still inflict this penalty, and religious or legal scholars still argue for it.
Back-up article: Adultery and Fornication
20.
Adulterers may be stoned to death. The verse that says to stone adulterers to death went
missing from the Quran, so says Umar, a companion of Muhammad and the second caliph (ruled 634-644). But he left no doubt that this penalty was done under Muhammad’s direction, and the sacred traditions and classical laws confirm it. But a few rules of evidence must be followed, like confession of the adulterer
or four eyewitnesses. In some interpretations of the law, if a woman is raped, but cannot produce four just and pious men who witnessed it, then she is slandering the alleged rapist (or gang rapists) — never mind that the four just and pious eyewitnesses did nothing to stop it, but stood there and watched it. Some modern Islamic nations still do this, and religious and legal scholars argue for it.Back-up article: Adultery and Fornication
21.
False accusers of sexual crimes may be flogged eighty times. Quran 24:1-4 speak of corporal punishment for sexual sins. Verse 4 says that if an accuser cannot produce four eyewitnesses to corroborate his accusation, then he will be flogged (see Quran 24:13). Some modern Islamic nations can still impose the penalty for slander, and religious scholars still argue for it. Back-up article: Adultery and Fornication Marital, Domestic, and Women’s Issues
Quran 2:228 and 4:34 states that mankind is superior to womankind in a variety of legal and domestic
contexts. Quran 2:223 says wives are fields, and their husbands can go into them whenever and however they
like. How does this inferiority work out in the law and society? 22. A woman inherits half what a man does. Quran 4:11 says it, and the hadith (traditions) and classical law confirm it. Modern Islamic nations still do this, and religious leaders still argue for it.
Back-up article: Women’s Status and Roles
23. A woman’s testimony in a court of law counts half of a man’s testimony, since she
might “forget.” Quran 2:282 says it in the context of business law. But the hadith (traditions) explains that
women’s minds are deficient; classical law expands this curtailment to other areas than business.Modern Islamic nations still do this, and religious scholars still argue for it.Back-up article: Women’s Status and Roles
24. A man may legally and irrevocably divorce his wife, outside of a court of law, by correctly pronouncing three times “you are divorced.” Quran 2:229 says
this, and the traditions and classical law explain and confirm it. A judge in a modern Islamic country will ensure that the husband did not speak from a fit of irrational rage (anger is okay) or intoxication, for example. Then the court
will validate the divorce, not daring to overturn it, since the Quran says so. Sometimes this homemade and irrevocable divorce produces a lot of regret in the couple and manipulation from the husband in Islam today.
Back-up article: Divorce and Remarriage
25. A wife may remarry her ex-husband if and only if she marries another man, has sex
with him, and then this second man divorces her. Quran 2:230 says this, and the traditions and classical law confirm it. Supposedly, this rule is designed to prevent easy divorce (see the previous point), but it produces a lot of pain, in Muslims today.
Back-uparticle: Divorce and Remarriage
26. Husbands may hit their wives. Quran 4:34 says it, and the traditions and classical law confirm it. There is a sequence of steps a husband follows before he can hit her, but not surprisingly this rule creates all sorts of abuse and confusion in Islamic society today. Back-up article: Domestic Violence
27. A man may be polygamous with up to four wives. Quran 4:3 (and 33:50-52) allow this, but only if a man can take care of them. The traditions and classical law confirm it. Modern Muslims still push for this old marital arrangement even in the USA, and many Islamic nations still allow it. But some Muslims are fighting polygamy. The hadith (traditions) paints a picture of Muhammad’s household that was full of strife between the wives. Back-up article: Polygamy
28. A man may simply get rid of one of his “undesirable” wives. Quran 4:128 says this. The traditions say about the verse that the wife whom Muhammad wanted to get rid of was “huge” and “fat.” She gave up her turn to his favorite
girl-bride Aisha. He kept the corpulent wife. There is heartbreak in Islam today. Back-up article: Polygamy
29. A mature man may marry a prepubescent girl.Quran 65:1-4, particularly verse 4, assumes, but does not command, the practice. The hadith says Aisha was six years old when she was engaged to Muhammad (he was in his fifties), and their marriage was consummated when she was nine. The hadith indicate she was prepubescent at nine. She never did bear him any children. Classical law says a father may give away his prepubescent daughter, but she also has a few rights.
Officially many Islamic nations have raised the legal marriage age, but pockets in the Islamic
world still follow this old custom. The Grand Mufti of Saudi Arabia okays marriage to ten-year-old girls. Work
is still needed to be done for the rights of girl brides, particularly for their sexual health. Back-up article: Marriage to Prepubescent Girls
30. A woman must wear a head covering and maybe a facial veil, according to sound traditions and authoritative classical law. Quran 24:31, 33:53 and 33:59 are not as clear about the veil as one might first think. The verses say to dress modestly, but should the head be covered or just the neckline? What about the face (except the eyes)? Thus, modern Muslims are now in a big debate over the veil. However, the traditions and classical law are clearer than the Quran: the veil over the face (except the eyes).

Respected Quran scholars in the past interpreted verse 4:34 with impressive candor. Tabari said that it means to “admonish them, but if they refused to repent, then tie them up in their homes and beat them until they obey Allah’s commands toward you.” Qurtubi told wife-beaters to avoid breaking bones, if possible, but added that “it is not a crime if it leads to death.” (source)
Muslim (4:1039) – “A’isha said [to Muhammad]: ‘You have made us equal to the dogs and the asses'” These are the words of Muhammad’s favorite wife, complaining of the role assigned to women under Islam.

Who reads the Huffington rag? They have even published an article blaming terrorism on islamofauxbia by Christians

eliminate or deport as many as possible/ closely watch the rest/ avoid at all times

fear is not a good adviser in front of islam and sharia, as mamma merkel said. As deportation of mexicans will rise, immigration of legal muslim labor will increase. About 1% of the US population is already muslim. Just the last month two thousands of muslim refugees have entered the USA, and they don’t even know what sharia is. They just want to live in USA according to the goals of islam and teachings of mohammad

Hell, you can’t even drink a beer in one of their taxis or bring a seeing eye dog without risking peril. it’s f****** culture clash at the max with islamists. All these little things will continue to add up until everything in our society that is western will be subjugated to this backwards barbarian culture.

The true islamists will be dealt with by the people.

Islamist is defined by several sources including http://www.thefreedictionary.c…
http://dictionary.cambridge.or…

and some are even trying to control us with pc including the media –

http://www.slate.com/blogs/the…

I wonder why they would try to limit the truth?

would that be a live or dead goat? or would it prefer a dead mommy –
https://www.youtube.com/watch?v=Er5IHO5oQTw

Nope , no sharia . Our Constitution is in little enough use , as it is .

According to Geller and Zionist indoctrination for America, Sharia Law teaches Palestinian parents to hate their own children —-

According to Geller and Zionist indoctrination, Islam is antithetical to exceptional achievement and making contributions to society, such as those of Dr. Ahmed Zewail, who died Aug. 3, 2016.

Sharia has other benefits as well !!!
SHhhhhh ….. it’s a secret that only Liberals know !